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156), and even more says that “le sage est le prophète de quelques-uns” (p. 160‒161). Potentially This implies, then, that only those who think about Mullā Ṣadrā as their sage, their spiritual teacher, can look at this treatise in conscience? I myself think The solution is much more Indeed than it is no. Plainly, Mullā Ṣadrā’s writ